Bible Text: Mark 8:27-29 | Preacher: Timothy McGrew | Series: Guest Speaker, Oakwood Bible Church – Sunday AM |
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|Common Name: Mark (Gospel According to Mark)||Book Number: 41 of 66 (Old Testament has 39 Books, New Testament has 27 Books)||Why Written: To show us Jesus the true Messiah would also be the suffering servant sent to suffer and die for our sins.|
|Testament: New||When Written: 50-60 A.D. Roman Period||Key Phrase: Son of God, Servant of All|
|Category: Gospels||Key People: Jesus, Holy Spirit, God the Father, Mary, Joseph, John the Baptist, Caiaphas, Pontius Pilate, Mary Magdalene, Herod, Peter (Surname was Simon), Andrew (Peter’s Brother), James (Son of Zebedee), John (Son of Zebedee, younger brother of James), Phillip, Bartholomew, Thomas, Matthew, Judas (brother of James, also called Thaddeus), James (the younger), Simon the Zealot (who was a Canaanite), Judas Iscariot the traitor||Key Idea: Jesus the Servant|
|Where Written: Rome||Key Verse: “Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Mark 10:43-45)||Intended Audience:
The Christians in Rome where the Gospel was written.
Who wrote the book?
The Bible records more information about Mark than any of the other gospel writers aside from the apostle John. Luke mentioned Mark’s name several times in Acts. A budding Jerusalem church met in his mother’s home. Mark also started the first missionary journey with Paul and Barnabas but went home early, though he later traveled with Barnabas to Cyprus for more mission work. He became significant in the life of Paul, being one of the last people the apostle mentioned in his final letter (2 Timothy 4:11).
However, Mark’s most significant personal connection was the one he had with Peter, who was likely Mark’s source for the material in the gospel. Mark’s mother’s house was a regular enough stop for Peter that the servants recognized him by voice alone (Acts 12:12–14). And it appears that Mark was present at Gethsemane, a young man watching the proceedings from a safe distance (Mark 14:51–52), leading some scholars to believe the Last Supper took place in Mark’s home.
Where are we?
Because Mark offered no further comment on Jesus’s prophecy regarding the destruction of the temple—an event that occurred in AD 70—we can safely assume that Mark composed the gospel sometime before that tragic event. Also, the gospel has a distinctly Roman feel to it, particularly when compared with the Jewish emphasis of the book of Matthew. Mark chose to leave aside most comments on fulfilled prophecy (compare Matthew 21:1–6 and Mark 11:1–4), and when he felt compelled to use an Aramaic term, he interpreted it (Mark 3:17). This suggests that Mark was in Rome, writing from Peter’s recollections sometime before that apostle’s death (ca. AD 64–68), possibly composing the gospel between AD 57 and AD 59.
The setting for the Gospel of Mark is central Palestine or modern day Israel. We learn of several cities as Jesus travels from town to town healing and performing miracles. Some of the cities include Bethlehem, Nazareth, Bethsaida, Genesaret, Tyre and Sidon, Bethany and Jerusalem to name a few. While all the Gospels speak of Jesus’ life, events and divinity Mark’s Gospel focuses on the Roman audience particularly Gentiles. Mark uses Aramaic terms and translates them for his audience.
Why is it so important?
Mark’s gospel portrays Jesus as constantly on the move. The forward motion in Mark’s writing keeps the knowledgeable reader’s mind continually looking ahead to the cross and the resurrection. Thirty-nine times Mark used the word immediately, giving a sense that Jesus’s time on earth was short and that there was much to accomplish in His few years of ministry.
What’s the big idea?
While Matthew’s gospel portrays Jesus as the King, Mark reveals Him as God’s Servant. Jesus’s work was always for a larger purpose, a point clearly summarized in Mark 10:45, “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Mark filled his gospel with the miracles of Jesus, illustrating again and again both the power and the compassion of the Son of God. In these passages, Mark revealed more than Jesus as the good teacher who offered people spiritual renewal; the book also portrays Jesus as the true God and the true man, reaching into the lives of people and effecting physical and circumstantial change.
But Jesus’s life as the agent of change wasn’t without an ultimate purpose. Amid His hands-on ministry, Jesus constantly pointed to the definitive way in which He would serve humanity: His death on the cross and His resurrection from the dead. It is only through faith in these works of Jesus Christ that human beings find eternal redemption for their whole selves. Moreover, Jesus becomes our model for how to live our lives—serving others as He did.
How do I apply this?
Three times in three consecutive chapters—8, 9, and 10—Mark pictured Jesus informing His disciples of His great sacrifice and ultimate victory. His disciples either rejected the teaching altogether (Mark 8:31–32) or they showed themselves concerned with other matters (9:31–34; 10:32–37). As Jesus prepared to perform the greatest service in the history of the human race, His disciples could only think about themselves—their position or safety.
Do you find it a struggle to get yourself oriented toward sacrificial service, as Jesus’s disciples did? The temptations we all wrestle with when faced with an opportunity to serve another person are to pull back within ourselves, to seek our comfort, or to protect our own interests.
The challenge that Jesus presents to us in the book of Mark involves breaking out of those patterns of self-absorption and giving ourselves in service and love to others.
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