|Common Name: Philemon||Book Number: 57 of 66 (Old Testament has 39 Books, New Testament has 27 Books)||Why Written: This letter was written to an individual called Philemon to exhort him to forgive a runaway slave called Onesimus, who had since came to faith in Christ and changed his life.|
|Testament: New||When Written: 60-62 A.D. Roman Period||Key Phrase: Letters from Prison|
|Category: Letters of Paul||Where Written: Roman Prison||Key Idea: Forgiveness|
|Key People: Paul, Philemon, Onesimus, Timothy, Mark, Aristarchus, Demas, Luke||Key Verse: “If then you count me as a partner, receive him as you would me. But if he has wronged you or owes anything, put that on my account. I, Paul, am writing with my own hand. I will repay-not to mention to you that you owe me even your own self besides.” (Philemon 1:17-19)||Intended Audience:
To Philemon on behalf of a runaway slave named Onesimus and all believers everywhere.
Who wrote the book?
For more than two years during his third missionary journey, Paul ministered in Asia Minor among the people of Ephesus. This was a successful period for the apostle to the Gentiles, who saw many converts among both residents of Ephesus and visitors to the city. One of the visitors converted under Paul’s teaching was a man named Philemon, a slaveowner from the nearby city of Colossae (Philemon 1:19). In the Bible book that bears Philemon’s name, Paul addressed his “beloved brother” as a “fellow worker,” a title given to those who served for a time alongside Paul. (Gospel writers Mark and Luke also received this title later in the letter [1:1, 24]). Clearly, a kinship existed between Paul and Philemon, one that would serve a significant purpose in light of the circumstance that brought about the letter.
Where are we?
A slave named Onesimus had escaped from his owner, Philemon, and had run away from Colossae to Rome in the hope that he could disappear into that populous, urban environment. Once in Rome, Onesimus, either by accident or by his own design, came in contact with Paul, who promptly led the runaway slave to faith in Jesus Christ. Paul had already been planning to send a letter to the Colossian church by the hand of Tychicus. So in AD 60 or 61 from a prison cell in Rome, Paul wrote a personal letter to Philemon and sent Onesimus the slave back to Colossae.
Colossae or Colosse, was an ancient city of Phrygia, on the Lycus, which is a tributary of the Maeander River. It was situated about 12 miles above Laodicea, and near the great road from Ephesus to the Euphrates. Philemon had come to faith in Christ as part of Paul’s ministry and had become good friends with Paul. Later Paul had met a runaway slave named Onesimus who also had become saved. Onesimus had become a trusted friend and valued helper to Paul in Rome; however it turns out Onesimus had runaway from Philemon and Paul was writing him to forgive Onesimus and let him return back to Rome to assist him.
Why is it so important?
The letter to Philemon reminds us that God’s revelation to humanity is intensely personal. In more formal biblical works such as the Gospels or the epistle to the Romans or even Paul’s letters to churches at Philippi or Colossae, it might be easy to get the impression that God does not care or have time for the trials and tribulations in a single household. Philemon stands as one piece of strong evidence to the contrary, revealing that lofty doctrines such as the love of God, forgiveness in Christ, or the inherent dignity of humanity have real and pertinent impact in everyday life. The book of Philemon illustrates that principles like these can and should profoundly affect the lives of believers.
What’s the big idea?
Paul’s message to Philemon was a simple one: based on the work of love and forgiveness that had been wrought in Philemon’s heart by God, show the same to the escaped and now-believing slave Onesimus. The apostle’s message would have had extra force behind it because he knew Philemon personally. Paul had explained the gospel to Philemon and had witnessed the profound result: new life blossoming in a once-dead heart (Philemon 1:19). Paul knew that conversion is nothing to trifle with, but that it should be honored and fostered.
So Paul made a request. He wanted Philemon to forgive Onesimus, to accept the slave as a brother in Christ, and to consider sending Onesimus back to Paul, as the apostle found him useful in God’s service (1:11–14). Paul did not minimize Onesimus’s sin. This was not some kind of cheap grace that Paul asked Philemon to offer. No, there was sacrifice required in this request, and because of that, Paul approached the topic with gentleness and care (1:21). His letter to Philemon presents in full color the beautiful and majestic transition from slavery to kinship that comes as a result of Christian love and forgiveness.
How do I apply this?
Live long enough, and you will understand the difficulty of offering forgiveness when you have been wronged. It does not come easy, yet as believers, we have to recognize that our ability and willingness to offer it are the result of Christ’s saving work on the cross. Because of that fact, forgiveness serves as a determining factor in who we say we are and how we hope to live our lives. When we do not forgive, bitterness takes root in our hearts and chokes the vitality out of us.
In what ways has forgiveness been a struggle for you since you accepted Christ’s forgiveness? Allow Paul’s letter to Philemon to encourage forgiveness in your own life, and trust God to foster renewed life in your heart and your relationships.