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|Common Name: 1st Kings||Book Number: 11 of 66 (Old Testament has 39 Books, New Testament has 27 Books)||Why Written: As a reminder of the results of sin on our lives and nationally as a country.|
|Testament: Old||When Written: 590-538 B.C. Early Iron Age||Key Phrase: The Glory of Solomon|
|Category: Historical Books||Where Written: Babylon (During Jewish exile)||Key Idea: Destruction of Israel’s Kingdom|
|Key People: David, Solomon, Rehoboam, Jeroboam, Elijah, Elisha, Ahab, Jezebel, Asa, Ahaziah, Jehoshaphat||Key Verse: “Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil…” (1st Kings 3:9a)||Intended Audience:
Nation of Israel as a reminder of what God had done for them.
Who wrote the book?
Like the books of 1 and 2 Samuel, 1 and 2 Kings originally were one book. In the Hebrew Bible the book of Kings continued the narrative started in Samuel. The Septuagint separated them into two parts. We derive our English title “Kings” from Jerome’s Vulgate, the Latin translation of the Bible.
No one knows the author of 1 and 2 Kings, though some commentators have suggested Ezra, Ezekiel, and Jeremiah as possible authors. Because the entire work encompasses a time period of more than four hundred years, several source materials were used to compile the records. Certain clues such as literary styles, themes woven throughout the book, and the nature of material used point to a single compiler or author rather than multiple compilers or authors. This person assembled the manuscript while God’s people were in exile at Babylon (see 2 Kings). But he didn’t complete the work until the Babylonians released King Jehoiachin after thirty-seven years in prison (560 BC), most likely completing it within another twenty years.
Where are we?
First Kings opens describing the final days of King David (around 971 BC) and the conspiracies surrounding his succession. When David died (1 Kings 2:10), Solomon ascended the throne and established himself as a strong and wise leader. In the early years of Solomon’s reign, Israel experienced its “glory days.” Its influence, economy, and military power enjoyed little opposition; its neighbors posed no strong military threat.
Shortly after Solomon’s death in 931 BC (1 Kings 11:43), the kingdom was divided into northern (Israel) and southern (Judah) entities. First Kings follows the history of this divided kingdom through the year 853 BC.
The setting for the Book of 1st Kings is the land of Palestine and the great nation of Israel which is now a divided kingdom. After the reign of Solomon, King David’s son the kingdom divided both geographically and spiritually. With the northern kingdom stretching from Samaria to Damascus and the southern kingdom stretching from Jerusalem to Edom. This area covers modern day Israel, Jordan and Syria. First Kings covers the Assyrian exile of the northern kingdom Israel.
Why is it so important?
Those kings who reigned under God’s authority—who remained faithful to the Law—experienced God’s blessings. But those kings who deviated from the Law experienced curses.
First Kings reveals Solomon’s relationship with Yahweh, emphasizing Solomon’s divinely given wisdom and wealth. Solomon’s reputation reached far beyond Israel’s borders to modern-day Yemen, the queen of Sheba’s likely home (1 Kings 10:1–13). Solomon’s numerous marriages and extensive harem are the stuff of legends, but they led to his wandering faith in later years. Solomon did, however, build the temple, God’s permanent dwelling place among His people.
First Kings also introduces the prophet Elijah, who pronounced God’s judgment on the evil northern king Ahab. In addition to performing other miracles, Elijah won a dramatic confrontation with false prophets on Mount Carmel (18:1–46).
What’s the big idea?
First Kings was written “to record history but, more important, to teach the lessons of history.” As with other historical books in the Old Testament, the history recorded here was meant to preserve not just important events but spiritual truths learned through those events.
In the books of 1 and 2 Kings, each king is evaluated by “his reaction toward his covenantal responsibility to the Law of the LORD. That was the acid test of whether he ‘did evil’ or ‘that which was right in the eyes of the LORD.’” Readers will notice scathing rebukes of some kings—reports not typically recorded by purely historical writers. In addition to the kings, the prophets figure heavily in this book. They are God’s spokesmen, proclaiming His word to mostly hard-hearted rulers. It is through the prophets’ eyes—always connecting the nation’s fortune with its kings’ faithfulness (or lack thereof)—that we learn the history of Israel and Judah.
How do I apply this?
Solomon was known as the wisest man of his day. He was arguably the wealthiest man of his time. He enjoyed God’s favor in many ways, yet his legacy is tarnished by the faithlessness he displayed in his later years. In direct contradiction to God’s command for a king not to “multiply wives” (Deuteronomy 17:17), Solomon married many foreign women. First Kings laments, “When Solomon was old, his wives turned his heart away after other gods” (11:4). Solomon began to rely on his fortune, his military might, and his political alliances instead of the God who gave all of those blessings to him. He focused on the gifts, forgetting the Giver.
How often do you do the same? Are there any direct commands from God you are ignoring? Today, take time to recall the blessings in your life, and then thank the Lord for them. Rely on Him, not your possessions or position, as your source of strength and significance.
Some trust in chariots and some in horses, but we trust in the name of the LORD our God. (Psalm 20:7 NIV)